Please examine the gospel passage below and keep these three questions at the back of your mind as you read it. In the narrative, what was the final result? Who received directives from Jesus and immediately did what they were told? Who initiated the proceedings?
On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”
“Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”
His mother said to the servants, “Do whatever he tells you.”
Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.
Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.
Then he told them, “Now draw some out and take it to the master of the banquet.”
They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”
What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him. (Jn 2:1-11, NIV)
Jesus’ answer to his mother meant: “Why do you involve me? What has this got to do with me? My hour has not yet come, has it? Did you not tell me at age twelve when you found me at the temple in Jerusalem that I should live quietly at home in Nazareth?”
Besides, at the temple in Jerusalem, the teachers who heard the young lad speak were astounded by his answers and his understanding; but there was no indication that he could perform miracles.
Jesus’ order to the servants: “Fill the jars with water.” To the servants, that must have seemed rather irrational. At what part of the wedding feast did this happen: at the beginning, or the middle, or towards the end? Obviously it was towards the end; otherwise the wine would not have run out. Even the steward retorted to the bridegroom: “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.” The water was for ritual-washing at the guests’ arrivals. Nobody else was going to arrive anymore. Why should all the jars be filled?
But the servants did everything as Jesus instructed them, and filled the six jars to the brim.
Then they followed more instructions: draw some out and take it to the master of the banquet to drink.
What a surprise it turned out to be; and what blessings for everyone: the wine-steward, the groom, the bride, the guests, and, especially, the servants.
What was the final result? It revealed Jesus’ glory; and his disciples believed in him.
Who received directives from Jesus, and immediately did as they were told? The blessed servants!
The lesson we can learn from the story is: when Jesus tells you to do something, do it! Yes, listen to him, but don’t stop there. Heed his instructions and act on them. It will surely lead to faith in God, to revelation of his glory, and to the blessing of everyone.
The blessedness of Jesus’ followers is measured by how obediently they carry out the word of the Lord, not by how impressively they perform rituals in the sight of people or how busy they are involved in spiritual activities, not by how frequently they come up with pious remarks or how nice-sounding are the prayers they say, not by how much theology they know or how many religious conferences they attend, not by how popular they can become or how many famous people they are associated with.
“Blessed rather are those who hear the word of God and obey it!” (Lk 11:28, NIV)
Who initiated the proceedings at Cana that led to the first of the signs through which Jesus revealed his glory, and caused his disciples to believe in him?
It was Mother Mary!
Her purpose: draw attention to her Son and to obey him.
That was her vocation; it still is today.
And her command will always be: Do whatever Jesus tells you!
Notice that the good servants in the story obeyed not only Jesus, but his Mother too.
In this work, the initials RSV indicate that the Scripture quotations are from the REVISED STANDARD VERSION BIBLE, Second Catholic Edition, copyright © 2006, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Any passage designated NJB is an excerpt from THE NEW JERUSALEM BIBLE, copyright © 1998 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Random House, Inc. Reprinted by permission.
Texts followed by the letters NIV are from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission. All rights reserved worldwide.
In this work, Scripture excerpts marked NAB are taken from the NEW AMERICAN BIBLE REVISED EDITION copyright © 2011, 1986, 1970, by the Confraternity of Christian Doctrine, Washington, D.C. and are used with permission. All rights reserved.
In today’s world, bringing up adolescents can be a harrowing experience for parents. There are many evils to beware of: immorality, alcoholism, pornography, drugs, gun violence, distracted drivers… At the same time, temptations to sin come from many directions: television, magazines, friends, movies, social media…
To help their children, parents need to teach and guide them, especially by their own non-hypocritical examples. They must love them, spend time with them, and pray with them. They should correct and discipline them, but also allow their children some privacy and opportunities for self-expression and maturation, remembering that their offspring do not necessarily become exactly what parents hope and plan.
In this chapter three important measures are emphasized: parents must pray for their children, they must have faith in God, they must not live in fear.
- PRAY FOR YOUR CHILDREN
A mother’s prayer
The prayer of a parent is very powerful. The passage below illustrates how a persistent mother found Jesus and moved him to perform a miracle for her daughter.
Jesus left that place and withdrew to the region of Tyre and Sidon. And suddenly out came a Canaanite woman from that district and started shouting, “Lord, Son of David, take pity on me. My daughter is tormented by a devil.” But he said not a word in answer to her. And his disciples went and pleaded with him, saying, “Give her what she wants, because she keeps shouting after us.” He said in reply, “I was sent only to the lost sheep of the House of Israel.” But the woman had come up and was bowing low before him. “Lord,” she said, “help me.” He replied, “It is not fair to take the children’s food and throw it to little dogs.” She retorted, “Ah yes, Lord; but even little dogs eat the scraps that fall from their master’s table.” Then Jesus answered her, “Woman, you have great faith. Let your desire be granted.” And from that moment her daughter was well again. (Mt 15:21–28, NJB)
A father’s prayer
The father in the next passage had asked the disciples to help. But when they could not, he persevered by going to Jesus.
As they were rejoining the crowd a man came up to him and went down on his knees before him. “Lord,” he said, “take pity on my son: he is demented and in a wretched state; he is always falling into fire and into water. I took him to your disciples and they were unable to cure him.” In reply, Jesus said, “Faithless and perverse generation! How much longer must I be with you? How much longer must I put up with you? Bring him here to me.” And when Jesus rebuked it the devil came out of the boy, who was cured from that moment. (Mt 17:14–18, NJB)
What troubles your children? Whatever it is, pray for them. What troubles you concerning your children? Examine yourself truthfully, and pray for yourself.
If there is anything you can do, do it with wisdom and affection, and pray. If there is nothing you or anyone else can do, pray.
In Mark’s description of the above healing story, when asked by his disciples why they themselves could not cast out the demon from the boy, Jesus answered:
“This is the kind that can be driven out only by prayer.” (Mk 9:29, NJB)
- HAVE FAITH
When you pray, do so with faith. Jesus said to the Canaanite mother: “Woman, you have great faith! Let your desire be granted.” (Mt 15:28, NJB)
He said to the demented boy’s father (as reported in the Gospel according to Mark): “Everything is possible for one who has faith.” (Mk 9:23, NJB)
To the disciples who could not heal the boy, he gave this reason: “Because you have so little faith. In truth I tell you, if your faith is the size of a mustard seed you will say to this mountain, ‘Move from here to there,’ and it will move; nothing will be impossible for you.” (Mt 17:20, NJB)
By believing in Jesus, the father in the next story obtained what he asked for.
And at Caper’na-um there was an official whose son was ill. When he heard that Jesus had come from Judea to Galilee, he went and begged him to come down and heal his son, for he was at the point of death. Jesus therefore said to him, “Unless you see signs and wonders you will not believe.” The official said to him, “Sir, come down before my child dies.” Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went his way. As he was going down, his servants met him and told him that his son was living. So he asked them the hour when he began to mend, and they said to him, “Yesterday at the seventh hour the fever left him.” The father knew that was the hour when Jesus had said to him, “Your son will live”; and he himself believed, and all his household. (Jn 4:46–53, RSV)
The concern you have for your sons and daughters may not be physical. Read the above texts again as though they are about your own children, but replace the mentioned illness by the maladies threatening the young ones in your home.
Read the next story as if it is about your child whom you imagine to be on the road to ruin.
And suddenly there came a man named Jairus, who was president of the synagogue. He fell at Jesus’ feet and pleaded with him to come to his house, because he had an only daughter about twelve years old, who was dying…
While he was still speaking, someone arrived from the house of the president of the synagogue to say, “Your daughter has died. Do not trouble the Master any further.” But Jesus heard this, and he spoke to the man, “Do not be afraid, only have faith and she will be saved.”… They were all crying and mourning for her, but Jesus said, “Stop crying; she is not dead, but asleep.” But they ridiculed him, knowing she was dead. But taking her by the hand himself he spoke to her, “Child, get up.” And her spirit returned and she got up at that very moment. Then he told them to give her something to eat. (Lk 8:41–42, 49–50, 52–55, NJB)
No matter how hopeless the situation appears, entrust your children to Jesus. Entrust yourself to him. And learn from his example. He took the child by the hand with kindness; he spoke with her; he asked her parents to give her something to eat, to nourish her, to care for her, to be attentive and loving towards her, to cherish her.
Trust Jesus’ saving mission
“See that you do not despise one of these little ones; for I tell you that in heaven their angels always behold the face of my Father who is in heaven. What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the hills and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of my Father who is in heaven that one of these little ones should perish.” (Mt 18:10–14, RSV)
“The sheep that belong to me listen to my voice; I know them and they follow me. I give them eternal life; they will never be lost and no one will ever steal them from my hand. The Father, for what he has given me, is greater than anyone, and no one can steal anything from the Father’s hand.” (Jn 10:27–29, NJB)
“All those the Father gives me will come to me, and whoever comes to me I will never drive away. For I have come down from heaven not to do my will but to do the will of him who sent me. And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day.” (Jn 6:37–39, NIV)
- DO NOT BE AFRAID
In the last story, Jesus said to the father of the little girl: “Do not be afraid, only have faith and she will be saved… She is not dead, but asleep.” (Lk 8:50, 52, NJB)
In another passage of the gospel, he assures everyone: “Can you not buy five sparrows for two pennies? And yet not one is forgotten in God’s sight. Why, every hair on your head has been counted. There is no need to be afraid: you are worth more than many sparrows.” (Lk 12:6–7, NJB)
You are very precious in God’s eyes. So are your children. God has not forgotten them. He looks after them – just as he has looked after you from your youth, and will continue doing so because you need him just as much as your children do.
“Do not let your hearts be troubled. You trust in God; trust also in me.” (Jn 14:1, NJB)
When you have done all that you can, place everything else in God’s hands. Let his power be displayed in the healing of your children and you.
As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be made manifest in him.” (Jn 9:1–3, RSV)
Young people have their hardships. They are passing through a difficult stage in life. The devil will try to make you treat them like enemies. Do not be misled by him. Scripture says: “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.” (1 Pet 5:8-9, NIV)
Jesus’ command is to love one another, not hate. Your children are your flesh and blood. If you don’t love them, who will?
By love, the Canaanite mother was able to enlist Jesus’ help in casting out the devil from her daughter. (Mt 15:21–28, in the first story above.)
Next time the devil attacks by creating a storm in your heart, do not fall for his tricks or react irrationally. Turn to Jesus immediately and ask him to come into the situation.
Go in peace
It takes a long time for young adults to grow and mature. It takes a long time for parents to grow and mature. Parents have lived more years; they should not use their greater age to browbeat their children, or to create more discord and conflict, but to bring affection and peace to their homes. They should not wait to be grandparents for this to happen. Let them begin now.
“Salt is good; but if salt has lost its saltiness, how will you season it? Have salt in yourselves, and be at peace with one another.” (Mk 9:50, RSV)
There may be occasional troubles and pain, but with God’s help all will be well in the end. Through overcoming your trials and difficulties, you will ripen into understanding and loving human beings.
Do whatever is in your power for your children. Go to the parish library or a trustworthy Catholic bookstore to find a suitable book on parenting. Ask those who might be able to lend a hand, for example, an experienced priest. But above all, pray for your children, have faith in God, do not live in fear.
“Your faith has saved you; go in peace.” (Lk 7:50, NIV)
Faith will save your family. Faith will bring peace.
A word to all youths
The work of bringing up the young is not easy. Parents do not always possess enough knowledge or presence of mind to take the best course of action in every situation. You, sons and daughters, can help by your co-operation and love.
Jesus said: “This is my commandment, that you love one another as I have loved you.” (Jn 15:12, RSV)
He also said: “Honour your father and your mother.” (Mt 19:19, NJB)
You give them the most honour, love, and peace of mind, by leading lives of great goodness.
Act of Consecration to Jesus
Jesus, when you were twelve years old, you gave your parents quite a scare by secretly remaining in Jerusalem while they were on the road back to Nazareth. They searched anxiously for you and did not find you until after three days. Your mother has since learned how to care for the young in peace. Today, she has millions of children to look after throughout the world. Many of them are potentially worrisome, yet she is able to stay calm and serene.
From this day forward, I consecrate to your Sacred Heart and to the Immaculate Heart of Mary, Queen of Peace, myself and my family members. Direct us towards holiness. Help us to pray, to have strong faith and not to be afraid. Help us to live in peace with ourselves and with our families, and be reconciled with one another, loving each other according to the commands you gave in the gospel.
What are you waiting for? A more meaningful life? A better job? A physical healing? The completion of a project? A problem to go away? The conversion of a relative?
Most people are obliged to wait for one thing or another. In the gospel you will find many blessed individuals having to bear their share of waiting. Mary is a prime example. The angel Gabriel appeared to her and announced:
“Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.”… And Mary said, “Behold, I am the handmaid of the Lord; let it be to me according to your word.” (Lk 1:30–31, 38, RSV)
With her assent, Mary opened herself to much waiting throughout her existence. The carrying of Jesus in her womb for nine months was only the beginning.
When Jesus was twelve years old, Joseph and Mary discovered that their son was missing on their return from a pilgrimage to Jerusalem. After a three-day search, they found him in the temple, asking the learned men questions and answering theirs, astounding them with his intelligence.
His mother complained, and he gave his answer:
“My child, why have you done this to us? See how worried your father and I have been, looking for you.” He replied, “Why were you looking for me? Did you not know that I must be in my Father’s house?” (Lk 2:48–49, NJB)
Jesus yearned to start doing his Father’s work; he wanted to get on with the vocation he felt he had; his family could hardly hold him back. Yet, even with his advanced intelligence and understanding, he consented to wait. And for two decades he studied and worked in Nazareth, quietly growing up, and patiently getting ready for his future task.
The apostles waited too, though not for quite as long. Soon after his resurrection, Jesus commanded them to proclaim to all nations repentance and forgiveness of sins in his name. But first, he said:
“I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.” (Lk 24:49, NIV)
They were to await the descent of the Holy Spirit. Not until Pentecost, several days later, were they to begin their mission. It was then that they burst forth in an explosion of power given from on high.
How to Wait
Whatever we are waiting for, we should make the most of the intervening time.
How? Let us gain some skills in this matter from the apostles, from Jesus, and from his mother.
Learn from the Apostles
After being told to remain in the city until the Holy Spirit came upon them, the apostles
“returned to Jerusalem with great joy. And they stayed continually at the temple, praising God.” (Lk 24:52–53, NIV)
They stayed together. They benefited from each other’s company and support. They missed Jesus, but, in a group, they were able to cope. They did not go about carrying sad faces and forlorn hearts. They waited with joy; they praised God; they prayed in the temple.
When we have to wait, let us do the same: staying in community with holy friends. Let us help each other, and be joyful. Since worrying and fretting do not make things any better, let us try praising God together.
Let us reserve time for prayer, especially at church in the presence of Our Eucharistic Lord, adoring him, listening to him and following his guidance. He may be priming and grooming us for an assignment that only we can be trained to perform.
Learn from Jesus
How did Jesus live before taking up his public ministry?
“And he went down with them and came to Nazareth, and was obedient to them… And Jesus increased in wisdom and in stature, and in favor with God and man.” (Lk 2:51, 52, RSV)
Jesus placed himself under the authority of his father and mother. He lived in obedience. He remained hidden. It was not till about age thirty that he worked his first miracle at a wedding in Cana.
We, too, should be obedient to God our Father, and to Mary our mother: by keeping God’s commands recorded in the Bible, and by living the messages that Our Lady passed on through her many apparitions on earth over the centuries.
“And Jesus increased in wisdom.” Many of us, as we become older, hardly become any wiser. Day after day we make the same complaints. Week after week we shed the same tears. Month after month we hold on to our hatreds and conflicts, and deal with problems through the same futile routine. We moan and groan but seldom learn from our experiences.
Jesus, on the other hand, grew in wisdom. And not only that, he also increased “in favor with God and man.” He became more and more what his Father wanted him to be; he got along better and better with his fellow human beings.
Let us seriously examine how we can improve our way of life, and how we can enrich our relationship with God and with neighbour. If we are to mature like Jesus, we should read from the gospels every day, listening to what He says, and doing all that He tells us.
Learn from Mary
What did Mary do after being informed that she would conceive and bear a son?
“Mary set out at that time and went as quickly as she could into the hill country to a town of Judah. She went into Zechariah’s house and greeted Elizabeth… Mary stayed with her some three months and then went home.” (Lk 1:39–40, 56, NJB)
Instead of staying cooped up in the house, moping around, and worrying about her concerns and problems, Mary went immediately to visit her saintly cousin. She went outside, she travelled. She helped in the preparations for the birth of John the Baptist.
In the same manner, while awaiting the arrival of a future event, we should not become totally isolated. Call on good people and friends. Visit them, and invite them to visit you. Go outdoors into the fresh air and open skies. And do not just sit in your room hoping for things to happen; start something yourself. Join your parish prayer group. Cultivate holy friendships. Volunteer some of your time and resources for anyone who may be in need. Do not be miserly with your money.
Read the first chapter of the Gospel according to Luke and you will discover the special favour Elizabeth and Zechariah enjoyed in the sight of God. One can easily surmise that Mary went to see them also for the purpose of seeking their guidance. We, too, ought sometimes to ask for direction and advice from a wise priest or nun, either in person or from good books or articles they may have written.
Judging also from the Spirit-filled nature of the meeting between Elizabeth and Mary (see Lk 1:39–55), we can speculate that they spent some of their time together in spiritual conversation and prayer. We, too, should daily devote time to praying and to pondering the things of God.
The Hour of Deliverance
Before Jesus was born, Mary and Joseph had to return to Bethlehem to be counted in the Roman census.
“And while they were there, the time came for her to be delivered. And she gave birth to her first-born son.” (Lk 2:6–7, RSV)
Just as the term of Mary’s confinement came to completion, so will ours. The length of our waiting may be indefinite, but it is certainly not infinite. We may have to wait nine months, or two decades, or a few days, but there will be an end to it all. There will finally be a moment of deliverance, of fulfillment. Then will our hearts overflow with such gratitude and peace.
Do not be impatient. Do not be cast down. Our day will come. It will come soon enough. Like the apostles, let us wait cheerfully and joyfully in prayer, supporting one another, and praising God for his far-sighted providence. Like Jesus, let us wait in obedience, improving ourselves spiritually and in other ways, growing in wisdom and in our relationship with God and with our neighbours. Like Mary, let us wait in doing good, making use of our time for the benefit of others, and getting ourselves refreshed and ready for what is to come.
Someday, like Mary, we too will give birth to Jesus – bringing Christ to those whom God has all along been preparing us to reach out to and lead back to himself.
When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; pray therefore the Lord of the harvest to send out laborers into his harvest.” (Mt 9:36-38, RSV)
The prayer for labourers has risen up to the Lord countless numbers of times. Have you ever considered yourself an answer to the prayer?
Who Is a shepherd?
When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.” Again Jesus said, “Simon son of John, do you love me?” He answered, “Yes, Lord, you know that I love you.” Jesus said, “Take care of my sheep.” The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep.” (Jn 21:15–17, NIV)
The person who truly loves Jesus is the one who may be called upon to feed his lambs and tend his sheep. If you love Jesus, you may be asked to shepherd for him. The flock he gives you may not be large. It may be no more than a few relatives or friends. It may be just one member in your family or among your co-workers and acquaintances. It may even be a stranger that you meet by chance. Whoever they are, they may need you.
Knowledge and discretion
Of course, you have to be thoroughly educated in the ways of the Lord. You have to be well informed. You must study; you must become qualified. You must not make up your own theology from your limited understanding. You must learn procedures of discernment from experienced spiritual directors. You have to choose the right words at the right moment. You have to be tactful, discreet, wise and loving.
You have to pray for guidance and help from the Holy Spirit. Jesus said: “If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever – the Spirit of truth.” (Jn 14:15–17, NIV)
What are some things you can do?
1. Genuine caring
When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things. (Mk 6:34, NIV)
As in the quotation at the beginning of this chapter, we are told that the crowds were “like sheep without a shepherd.” In the first passage, Jesus asks for more labourers. Here he reveals how a shepherd feels and acts. “He had compassion on them.” His heart went out to them. He was moved with pity. He did not despise the people or hide from them, or make excuses to be rid of them. Even though he was very tired, he “began teaching them,” and he taught them “many things.”
We, too, can spend time with people who are lost for lack of direction. By kindness and understanding we can extend the comforting hand of Jesus to them. By showing our concern, we can spread his love and his good news.
By this time it was late in the day, so his disciples came to him. “This is a remote place,” they said, “and it’s already very late. Send the people away so that they can go to the surrounding countryside and villages and buy themselves something to eat.” But he answered, “You give them something to eat.” (Mk 6:35-37, NIV)
Don’t send the people away. Do something for them. Without sinning or falling into temptation, do whatever you can, however little. In the above incident, when the disciples came forward with two fish and five loaves, Jesus built on their initiative and fed over five thousand people. You begin; Jesus will finish.
Youth prayer groups have been formed in many parishes throughout the world. The first steps towards organizing these were often taken by parents who saw the need for such spiritual gatherings for their sons and daughters. They did this voluntarily and without being ordered to do so. Now their young ones have a chance to know the joy of walking with the Lord. Now they have a trustworthy companion in Jesus. Now they do not spend their Saturday nights in undesirable places or with disreputable friends. These parents are examples of concerned shepherds.
Many men and women, boys and girls, fast and pray the Rosary for the conversion of unbelievers and sinners. These are noble and unselfish ways of helping to save countless numbers of human beings from unnecessary and prolonged darkness and pain. This is caring. This is love. This is another illustration of shepherding.
The Good Shepherd
“I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. He flees because he is a hireling and cares nothing for the sheep.” (Jn 10:11-13, RSV)
Be like Jesus. Do not run from the problem. Stay and help. Lay down your life for God’s people. The Holy Spirit is in you by virtue of the sacraments of Baptism and Confirmation. Use his power and the courage which he has placed in you.
2. Speaking out
Picture the scene at the first Christmas.
In the countryside close by there were shepherds out in the fields keeping guard over their sheep during the watches of the night. An angel of the Lord stood over them and the glory of the Lord shone round them. They were terrified, but the angel said, “Do not be afraid. Look, I bring you news of great joy, a joy to be shared by the whole people. Today in the town of David a Saviour has been born to you; he is Christ the Lord.” (Lk 2:8-11, NJB)
When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” And they went with haste, and found Mary and Joseph, and the baby lying in a manger. And when they saw it they made known the saying which had been told them concerning this child; and all who heard it wondered at what the shepherds told them. (Lk 2:15-18, RSV)
As for Mary, she treasured all these things and pondered them in her heart. (Lk 2:19, NJB)
The shepherds were simple peasants. Why would anyone believe that they saw angels in the middle of the night? Why would anybody believe that they carried “good news” from these “angels”? Why would even one person take them seriously about the baby in the manger being the Christ for whom all of Israel was waiting? Yet, courageously, they spoke out. “They made known” the message. It made the Mother of God ponder in her heart. She “treasured” their words.
To bear witness for Jesus, you simply speak out. The angel’s announcement to the shepherds was, “Do not be afraid. Look, I bring you news of great joy, a joy to be shared by the whole people.” Do not fear. What you say about Jesus is joyful news. It is good news. It should be shared by all.
Moreover, do not just speak about Jesus. Tell them to carry out what he taught. He said,
“… and teach them to observe all the commands I gave you.” (Mt 28:20, NJB)
Not everyone will agree with what Jesus says. Not everyone will do all that he asks. But his words may make them wonder and think. Some may be influenced without your being aware of it.
In Medjugorje, many homes used to display a poster which said, “U ovoj kući se ne psuje.” It means, “In this house do not swear.” This demonstrates a silent way of speaking out.
The elimination of foul language helps to control bad temper and anger, and diminishes one’s false sense of self-importance; it can promote gentleness and peace among fellow-workers and family members. It can help bring a Christian atmosphere to places where people come together.
In the Western world, it is not fashionable to place such signs in homes and offices. But if you will begin by not using vulgar expletives yourself, it might cause others to follow your example. Let peace begin with you. To live a certain way is to speak out for that way. Individually, or in a group, let us do something about the evils around us.
Don’t be shy
Never feel embarrassed by your loyalty to Jesus.
“For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels.” (Mk 8:38, RSV)
Make decisions in accordance with his teaching. Go off to pray even if others should ridicule you for it. Some days attend noon Mass instead of having lunch with your colleagues; take some friends with you. Acknowledge Jesus by hanging his portrait and crucifix in your home.
“He who enters by the door is the shepherd of the sheep. To him the gatekeeper opens; the sheep hear his voice, and he calls his own sheep by name and leads them out. When he has brought out all his own, he goes before them.” (Jn 10:2-4, RSV)
By Baptism and Confirmation, by your love of Jesus and obedience to his commands, by your grounding in, and fidelity to, the teaching of the Church, you have entered through the gate that shepherds go through. You have the potential to be one of them. Develop that potential. A shepherd “leads them out” and “goes before them.” He is a guide, one who shows the way, one who walks in front. He starts things going where there is a need.
God the Father
From the beginning, God the Father entrusted his Son to Mary.
In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, “Rejoice, you who enjoy God’s favour! The Lord is with you.” She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, “Mary, do not be afraid; you have won God’s favour. Look! You are to conceive in your womb and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High.” (Lk 1:26-32, NJB)
When he was twelve years old, well after the age of reason began for him, Jesus confirmed this entrustment by continuing to live in obedience to Mary and Joseph.
He went down with them then and came to Nazareth and lived under their authority. His mother stored up all these things in her heart. And Jesus increased in wisdom, in stature, and in favour with God and with people. (Lk 2:51-52, NJB)
As part of his last will and testament, Jesus also entrusted his disciples to her.
Near the cross of Jesus stood his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. Seeing his mother and the disciple whom he loved standing near her, Jesus said to his mother, “Woman, this is your son.” Then to the disciple he said, “This is your mother.” And from that hour the disciple took her into his home. (Jn 19:25-27, NJB)
In the gospel, when Jesus speaks to or about someone, he is not necessarily speaking to or about that person alone. Oftentimes he is addressing or referring to all his followers. For example, at the Last Supper, when he broke the bread and said, “Take and eat; this is my body” (Mt 26:26, NIV), he was not giving the instruction only to the twelve apostles gathered together in the upper room. When he commanded, “Love your neighbor as yourself” (Mt 22:39, NIV), by “neighbor” he meant much more than the person living next door.
In the pronouncement, “Woman, this is your son”, “this” beloved disciple represented all whom Mary would be invited to look after as son or daughter. Similarly, “This is your mother,” was an injunction for all to take Mary as mother.
How do we go about taking Mary as our mother?
The following passage suggests the way.
Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. Someone told him, “Your mother and brothers are standing outside, wanting to see you.”
He replied, “My mother and brothers are those who hear God’s word and put it into practice.” (Lk 8:19-21, NIV)
That is, we become Jesus’ brothers and sisters by listening to God’s word and carrying it out; and with Jesus as brother, his Mother is our mother too.
Entrustment to Mary is not done simply by uttering some formula. We must live and act according to what God says.
And what does he say? In the gospel, he speaks from the mountain of Transfiguration, directing us to Jesus: “This is my Son, my Chosen; listen to him!” (Lk 9:35, RSV)
Mary’s statement at Cana completes the command: “Do whatever he tells you.” (Jn 2:5, NIV)
The Revised Standard Version of the Bible uses the same word: “My mother and my brothers are those who hear the word of God and do it.” (Lk 8:21, RSV)
Entrustment to Mary was not an invention by some pious and sentimental soul. It was commanded by Jesus. He chose the most dramatic moment before his death on the cross to proclaim this integral part of God’s plan. He wanted all to come to Mary as her children; he wanted all to turn to her for guidance and protection; he wanted all to honour her, to cherish her, and to love her.
“This is your mother.” What did the disciple do when he heard Jesus say this? “And from that hour the disciple took her into his home.” If you hear Jesus saying to you today, “This is your mother,” we hope that you, too, like a true and beloved disciple, will, from that hour, welcome her into your home, and into your heart.
Act of Consecration to Mary
Mother Mary, since Jesus from the cross gave you to me, I take you as my mother. And since Jesus gave me to you, please take me as your child. All that I am and have and do, I entrust entirely to your care.
I make this act of consecration with full knowledge and understanding that it entails commitment to a way of life, a way of life like that of Jesus at Nazareth, a way of life which he commands in the gospel. It is when your children become firmly dedicated to this life, it is when enough of your sons and daughters respond wholeheartedly to your call, it is when they listen to Jesus and do what he says, it is then that your Immaculate Heart will triumph, and an era of peace will begin to reign throughout the whole of Creation.
“Strive to enter through the narrow door; for many, I tell you, will try to enter and will not be able. When once the owner of the house has got up and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then in reply he will say to you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank with you, and you taught in our streets.’ But he will say, ‘I do not know where you come from; go away from me, all you evildoers!’” (Lk 13:24–27)
“Therefore, everyone who listens to these words of mine and acts on them will be like a sensible man who built his house on rock. Rain came down, floods rose, gales blew and hurled themselves against that house, and it did not fall: it was founded on rock. But everyone who listens to these words of mine and does not act on them will be like a stupid man who built his house on sand. Rain came down, floods rose, gales blew and struck that house, and it fell; and what a fall it had!” (Mt 7:24–27)
“You must love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment.” (Mt 22:37–38) “If you love me you will obey my commands … Whoever holds to my commandments and keeps them is the one who loves me … Whoever loves me will keep my word.” (Jn 14:15, 21, 23)
“For if anyone in this sinful and adulterous generation is ashamed of me and of my words, the Son of man will also be ashamed of him when he comes in the glory of his Father with the holy angels.” (Mk 8:38)
An argument also began between them about who should be reckoned the greatest; but he said to them, “Among the gentiles it is the kings who lord it over them, and those who have authority over them are given the title Benefactor. With you this must not happen. No; the greatest among you must behave as if he were the youngest, the leader as if he were the one who serves.” (Lk 22:24-26)
“Whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mt 20:26–28)
“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.’ But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.” (Lk 18:10–14)
“Blessed are the poor in spirit; the kingdom of Heaven is theirs.
Blessed are the meek; they shall have the earth for their possession.
Blessed are those whose hearts are pure; they shall see God.
Blessed are you, when you suffer insults and persecution and calumnies of every kind for my sake. Exult and be glad, for you have a rich reward in heaven; in the same way they persecuted the prophets before you.” (Mt 5: 3, 5, 8, 11–12)
“Alas for you when all speak well of you; that is how their fathers treated the false prophets.” (Lk 6: 26)
“Be careful not to parade your uprightness in public to attract attention; otherwise you will lose all reward from your Father in heaven.” (Mt 6:1)
“Beware of the yeast of the Pharisees, that is, their hypocrisy.” (Lk 12:1) “They do all their deeds to be seen by others.” (Mt 23:5)
The Pharisees, who loved money, heard all these things and sneered at him. And he said to them, “You are those who justify yourselves in the sight of others; but God knows your hearts; for what is prized by human beings is an abomination in the sight of God.” (Lk 16:14–15)
“Isaiah prophesied rightly about you hypocrites, as it is written,
‘This people honors me with their lips,
but their hearts are far from me;
in vain do they worship me,
teaching human precepts as doctrines.’
You abandon the commandment of God and hold to human tradition.” (Mk 7:6–8)
“You search the scriptures because you think that in them you have eternal life; and it is they that testify on my behalf. Yet you refuse to come to me to have life. I do not accept glory from human beings. But I know that you do not have the love of God in you. I have come in my Father’s name, and you do not accept me; if another comes in his own name, you will accept him. How can you believe when you accept glory from one another and do not seek the glory that comes from the one who alone is God?” (Jn 5:39–44)
“How can your words be good when you yourselves are evil? It is from the fullness of the heart that the mouth speaks. Good people from their store of good produce good; and evil people from their store of evil produce evil. I tell you this: every thoughtless word you speak you will have to account for on the day of judgement. For out of your own mouth you will be acquitted; out of your own mouth you will be condemned.” (Mt 12:34–37)
“The lamp of the body is the eye. If your eyes are sound, you will have light for your whole body; if your eyes are bad, your whole body will be in darkness. If then the only light you have is darkness, how great a darkness that will be.
No one can serve two masters; for either he will hate the first and love the second, or he will be devoted to the first and despise the second. You cannot serve God and Money.” (Mt 6:22–24)
“Beware! Be on your guard against greed of every kind, for even when someone has more than enough, his possessions do not give him life.” (Lk 12:15)
“Sell your possessions and give to charity. Provide for yourselves purses that do not wear out, and never-failing treasure in heaven, where no thief can get near it, no moth destroy it. For where your treasure is, there will your heart be also.” (Lk 12:33–34)
“Give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back.” (Lk 6:38)
“But seek first the kingdom of God and his righteousness, and all these things will be given you besides. Do not worry about tomorrow; tomorrow will take care of itself.” (Mt 6:33-34)
“It is not anyone who says to me, ‘Lord, Lord,’ who will enter the kingdom of Heaven, but the person who does the will of my Father in heaven. When the day comes many will say to me, ‘Lord, Lord, did we not prophesy in your name, drive out demons in your name, work many miracles in your name?’ Then I shall tell them to their faces: I have never known you; away from me, all evil doers!” (Mt 7:21–23)
“That servant who knew his master’s will but did not make preparations nor act in accord with his will shall be beaten severely.” (Lk 12:47)
“Salt is good, but if salt itself loses its taste, with what can its flavor be restored? It is fit neither for the soil nor for the manure pile; it is thrown out.” (Lk 14:34-35)
“I am the true vine, and my Father is the vinedresser. Every branch in me that bears no fruit he cuts away, and every branch that does bear fruit he prunes to make it bear even more.” (Jn 15:1–2)
“Remain in me, as I in you. As a branch cannot bear fruit all by itself, unless it remains part of the vine, neither can you unless you remain in me. I am the vine, you are the branches. Whoever remains in me, with me in him, bears fruit in plenty; for cut off from me you can do nothing. Anyone who does not remain in me is thrown away like a branch – and withers; these branches are collected and thrown on the fire and are burnt.” (Jn 15:4–6)
“I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” (Jn 8:12)
“The light will be among you only a little while. Walk while you have the light, so that darkness may not overcome you. Whoever walks in the dark does not know where he is going. While you have the light, believe in the light, so that you may become children of the light.” (Jn 12:35–36)
“I came into the world as light, so that everyone who believes in me might not remain in darkness. And if anyone hears my words and does not observe them, I do not condemn him, for I did not come to condemn the world but to save the world. Whoever rejects me and does not accept my words has something to judge him: the word that I spoke, it will condemn him on the last day.” (Jn 12:46–48)
“So if anyone declares himself for me in the presence of human beings, I will declare myself for him in the presence of my Father in heaven. But the one who disowns me in the presence of human beings, I will disown in the presence of my Father in heaven.” (Mt 10:32–33)
Then many of his disciples who were listening said, ‘This saying is hard; who can accept it?’ Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are spirit and life. But there are some of you who do not believe.” (Jn 6: 60–64)
“The sower sows the word. With some the seed falls along the footpath; no sooner have they heard it than Satan comes and carries off the word which has been sown in them. With others the seed falls on rocky ground; as soon as they hear the word, they accept it with joy, but it strikes no root in them; they have no staying-power, and when there is trouble or persecution on account of the word, they quickly lose faith. With others again the seed falls among thistles; they hear the word, but worldly cares and the false glamour of wealth and evil desires of all kinds come in and choke the word, and it proves barren. But there are some with whom the seed is sown on good soil; they accept the word when they hear it, and they bear fruit thirtyfold, sixtyfold, or a hundredfold.” (Mk 4:14-20)
“Follow me and I will make you fishers of people.” (Mt 4:19)
By Edmond Lo, M.T.S., catechist of the Chinese Martyrs Catholic Church
Unlike our Protestant counterparts who promote “Bible alone” (sola Scriptura), the Catholic Church teaches that the Bible cannot be properly understood without the teaching and guidance of the Church Magisterium, which does so following the Holy Tradition.
What is the Holy Tradition?
According to Vatican II, Tradition (from the Latin ‘traditio’ – ‘that which is handed down’) came from the preaching of the Gospel done by the apostles and other men associated with them, “who handed on, by the spoken word of their preaching, by the example they gave, by the institutions they established, what they themselves had received whether from the lips of Christ, from his way of life and his works, or whether they had learned it at the prompting of the Holy Spirit” (Dei Verbum, n.7).
In the words of Avery Dulles, S.J., a contemporary and well-respected mainstream Catholic theologian, “tradition involves a communal ‘sense of the faith’ aroused and continuously sustained in the Church by the Holy Spirit”; it is “grasped through familiarity or participation as a result of dwelling within the Church, taking part in its worship, and behaving according to its standards.” Tradition is “an organ of apprehension and transmission…the mode in which the Church perpetuates its faith and its very existence” (A. Dulles, The Craft of Theology, pp. 94 and 103).
Dulles contends that if “taken apart from the tradition in which it comes to the faithful, the Bible would no longer deserve to be called the word of God.”
Strong words, and yet so true!
There are many different ways to understand the teaching and events of the New Testament books. If you follow the Catholic tradition, you will see God as Trinitarian, for example. Similarly, you will find strong scriptural support for the Marian doctrines of Immaculate Conception and perpetual virginity. This is not the case at all if the Bible is read in the light of, say, the Jehovah Witnesses tradition, which disputes the divinity of Christ. Also, according to the traditions of many Protestant churches the Bible is understood to teach that Mary was not free from sins and had other children. Tradition is like eyeglasses: what you see is determined by what you wear!
But how could the Catholic Church claim that her tradition is the only tradition that has the authority and ability to properly interpret Scripture if hers is only one of many? Why are the Catholic “eyeglasses” necessarily better than all other eyeglasses? How could Catholic theologians such as Dulles be so “puffed up” as to claim that the Bible is no longer the word of God if taken apart from the Catholic tradition?
For one thing, of all the Christian denominational traditions, the Catholic tradition is one of a handful that was handed down to us directly from the apostles, who had first-hand experience in encountering the historical Christ.
More important, however, is the fact that of the few Christian traditions that can be traced back to the apostles (e.g. Catholic, Orthodox, Coptic, etc.), the Catholic tradition is the only one that came down directly from Peter and Paul, the two glorious apostles of Christ, through two thousand years of continuous succession. The other traditions, while apostolic and originally part of the integral whole of the Petrine Church, had at one point or another branched out to progress and develop on their own, picking up characteristics and faith elements that are sometimes foreign to the Catholic faith.
According to Irenaeus, a second century and much-quoted saint, orthodox Christian faith is that which is believed in those apostolic churches, founded by the apostles. But among all the apostolic churches, he offered to produce only the line of succession “of the very great, the very ancient and universally known church founded and organized at Rome by the two most glorious apostles, Peter and Paul” (Against the Heresies 3.3.2).
In concluding this article, let me leave you with this final thought: the Catholic tradition provides a certain approach, a sense of the faith, if you will, that Catholics adopt in reading and understanding the inspired Scriptures. It was based on this reading and understanding of the Christian faith as preached and proclaimed by the apostles, that the early Church determined the Canon of the Scripture, i.e. the official list of inspired books. Wouldn’t any attempt to read and understand the Scriptures apart from this original reading and understanding render the Scriptures unworthy of being considered the “inspired books” or word of God? Remember, the message or teaching is not the book as such, i.e. the Bible, which is but a stack of papers; it is the reading, the understanding, and the teaching derived there from.
If you understand my concluding thought, you will understand the topic of this article.
(Taken from Magnificat Vol. XXXVIII, No. 4)
In the School of Our Lord Jesus Christ
Father John Gregory of the Trinity, O.D.M.
Our Lord expects us to have true humility, not just a show of humility. We sometimes imagine that humility consists in saying, “I am but dust and ashes, a nothing, a poor sinner”! Those are mere words. What God expects of us is humility of heart and meekness – for example, at moments when others tell us (or make us feel) that we are not worth very much. The willing acceptance of scorn is of infinitely greater value than any vain protestations. People have a very false idea of humility. They would like the servants of God to walk with lowered heads, and above all that they not bother anyone, but be weak and complacent in evil. No. If we serve God, we must be defenders of the rights of God, but not defenders of our own little personal rights. Yet at the same time that while we must make ourselves small before God and man, we have to be imposing and energetic when it is a matter of defending the rights of God. To remain silent in the face of what offends God is not humility. It is cowardice and treason.
Even though we must protest against the falsehoods circulating in the world, or against the errors of certain persons, we have to always do so with love in our hearts. There must never be any bitterness toward anyone whatsoever. It is in the school of Jesus, especially in prayer and not in books, that we will understand these things and receive the lights of God.
When we have humility, we seek only to please God. Little does it matter whether they canonize or condemn us, whether they say we are pleasant or detestable and anathema. That should leave us completely indifferent, as long as God is content. Humility makes us free, sets us above all human judgments. It gives us joy and peace of soul. Are we despised? Do we have the impression that we are being set aside, wrongly judged? It doesn’t matter; if we have the grace of God, it should suffice for us.
With humility, nothing saddens us. Even if the Pope himself were to blame you, you should not be sad if your conscience is at peace, if your only purpose is to please God. God permits misunderstandings of this sort. Any human being, even the holiest, can lack lights on certain matters at a given moment. There are cases of this in the lives of the saints.
For example, in good faith St. Alphonsus Liguori believed some serious accusations of infamous sins were supposedly committed by St. Gerard Majella, one of his religious. Saying not a word on his own behalf, St. Gerard accepted the harsh sanction that was inflicted upon him, maintaining his peace of soul because he knew that God had not been offended. He let himself be accused because the Redemptorist Rule states that one must not reply and defend oneself when under accusation. (Obviously, St. Gerard had taken that rule too literally; what the founder of the Redemptorist order meant was that the brothers should not justify themselves in trivial matters.)
So St. Gerard Majella did not defend himself. His conscience was at peace, so what could anything else matter to him. That is humility. He is not saying, “I am nothing…” but as soon as anyone wants to touch the little “nothing” he revolts and hits the ceiling. Like the saints, we must rise above all human considerations. I assure you, it is a grace of God to liberate oneself of all the opinions of others, even those of persons who live with us and whom we esteem the most. We must have only one desire: to please God in all things.
Yes, we have a very false idea of humility. For example, if you are in authority, you must not assign yourself the last place out of humility. In all simplicity, you must preside. If God entrusts you with a certain responsibility, you must accomplish it without human respect. If He asks you to speak, you must do so humbly, to obey God. I repeat: far too easily, we think that humility means letting everything take its course, lowering one’s head, and above all saying nothing.
What may seem to be humility is sometimes great pride. To remain silent because you realize that people do not listen to you very carefully and do not have a very high regard for you, is simply pride. Not to defend the rights of God out of human respect, or in order to avoid looking proud, is not humility but pride. It is humility to accept having others think of you as being proud. Oftentimes, those who defend the rights of God are thought of as proud. It is humility to place yourself above all human considerations and thoughts, in view of seeking God alone. Even if this attitude appears 100% proud, that is of little importance, as long as we sincerely seek to please God.
Nonetheless, we must never speak the truth with arrogance or in a spirit of argumentation or dissent, in order to have the upper hand. God does not want us to have the upper hand. He very simply wants us to make the truth known. He does not ask us to succeed, but to obey Him.
God asks us to sow the good seed, as Our Lord teaches us in the Gospel. “The kingdom of heaven is like one who sowed good seed in his field.”(1) We must sow the good seed of our good words and example. The rest is not in our province. If your neighbor turns a deaf ear, that is not your concern. You have done your duty, you have your merit before God. He is pleased: that should suffice.
Let us always have this spirit: to speak the truth with simplicity and without raising objections. Our zeal must never turn into argumentation and controversy. As soon as we persist in wanting to make our idea prevail, at once we separate from God, we fall into darkness. Let us not forget these words of the Holy Gospel: “Let your speech be, ‘Yes, yes,’ ‘No, no.’ Whatever is beyond these comes from the evil one.”(2) We avoid many problems by following this rule. Otherwise we want to win out, and sometimes the consequences are tragic. We go too far, we no longer see clearly, because we have separated from God.
If the dispositions of humility are not present in our soul, how can we expect to be enlightened by God? “God gives His grace to the humble and resists the proud.”(3) After all, what does it matter if a poor creature accuses us or places us in trouble? If we have sought to please God, what does all the rest matter to us?
You may be certain, my brothers and sisters, that by practising humility, patience and meekness, you will have the last word, because God will be with you. When God is present, we have the last word. Do you think anyone can prevent what God wills? “If God is with us, who will be against us?”(4) Let us always have the ambition of having God with us. This is all that counts.
(1) Matthew 13:24
(2) Matthew 5:37
(3) I Peter 5:5
(4) Romans 8:31
On March 18th 2001, Mother Mary said to the visionary Mirjana in Medjugorje, “Today I call you to love and mercy. Give love to each other as your Father gives it to you. Be merciful – with the heart. Do good works, not letting them wait for you too long. Every mercy that comes from the heart brings you closer to my Son.”
Here is one way to carry out “not letting them wait for you too long.” When someone has died, do not delay until the funeral Mass to pray for him. Do it now. Pray for his family and friends also, both the living and the dead.
The first part of the following prayer was given by Jesus to St. Gertrude the Great of Germany; we are told Our Lord promised that 1000 souls would be released from Purgatory each time the prayer was said.
The second part is added personally because Our Lady of Medjugorje invites us to pray for the people mentioned. We can ask her to beg from Jesus that 1000 souls in each of the other categories will be saved too when we pray this way. If we keep ourselves in a state of grace (through Confession and Holy Communion), our prayers are very efficacious.
“Eternal Father, I offer you the most Precious Blood of your Divine Son, Jesus, in union with the Masses said throughout the world today, for all the holy souls in purgatory, for sinners and unbelievers, for those who are far from you and those who do not know your love: everywhere, in the universal Church, in all homes and all families. Amen.”
By Andrew Yeung
The Holy Spirit comes to a person in special ways at Baptism, Confirmation, the Sacrament of Reconciliation, Holy Communion, Marriage, Holy Orders, the Sacrament of the Healing of the Sick; he comes when we love God by keeping Jesus’ commandments; he comes when it is in his plan to do so; he comes when we ask our Father.
The last point is supported by Jesus’ saying: “Ask and you will receive… If you, who are evil, know how to give to your children what is good, how much more will your heavenly Father give the Holy Spirit to those who ask him.” (Luke 11:9, 13)
Let us be constantly reminded of the presence of the Third Person of the Holy Trinity. He is an advocate who intercedes for us before the Father. He imperceptibly influences human beings and earthly events for the good of all. He defends, leads, guides, consoles. He brings wisdom and knowledge, counsel and understanding, fortitude and piety and reverence for God. He is the giver of life, healing, discernment, and many powers and gifts. From him come faith, hope, love, joy, peace, patience, kindness, goodness, truthfulness, gentleness, and self-control. Our Lady in Medjugorje has said that whoever possesses him to the full has everything.
We can ask our Father to give the Holy Spirit to ourselves in a particular situation, or to our loved ones, friends or enemies, to those who are difficult to get along with. Scripture assures us that he will give willingly, lavishly, and without reserve.
Here is a prayer that anyone can use:
“Dear Heavenly Father, in our present need, please give your Holy Spirit to (me, and/or name of another person or persons). I ask this in the name of Jesus. Praise you, good Father, and thank you for your generosity and mercy.”
(2) Pray to the Holy Spirit
Jesus said, “The Holy Spirit, whom the Father will send in my name, will teach you everything.” (John 14:26)
Let us ask the Holy Spirit to teach us all things, about God, about his purposes for us, about life, about truth, about our relationships, about our interests and tasks, about specific problems concerning ourselves, our work, our plans, our spouses, children, friends, relatives, colleagues, strangers…
Do not rely solely on human advice and help; always turn to God first, and trust him. Jesus said, “When the Spirit of Truth comes, he will lead you to the complete truth… and he will reveal to you the things to come.” (John 16:13)
Here is a simple prayer:
“Dear Holy Spirit, please reveal whatever is important to (me, and/or name of another person or persons), and especially at this time, teach us about (name the request). I ask this in Jesus’ name. Praise you, Lord, and thank you.”
Stay connected to the Lord. By these two short prayers, we can keep in conscious touch with God who lives in us at all times. May his peace be felt by those who keep him in their minds and hearts. May his peace come also to their families, parishes, work places, to whomever they meet and wherever they go.
“But the Paraclete, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all I have said to you. Peace I bequeath to you, my own peace I give you, a peace which the world cannot give, this is my gift to you. Do not let your hearts be troubled or afraid.” (John 14:26-27)